“Ugh, nothing happens!” is one of the oft uttered arguments against contemporary, character-led light comedies or, more colloquially, “slice of life” series. In a sense it is largely true; nothing burns, dies, transforms, flies, barrel rolls, crashes, magically disappears, is chased or otherwise suddenly explodes in slice of life series. It’s an argument that’s largely missing the point though, for as mercurial as the definition of “slice of life” is, the focus is largely on presenting an exaggerated take on the mundanity of everyday life. This is to say nothing of the contentiousness of the phrase and its taxonomic convention, carrying as it does agingvolumes of discussion, regardless of the term’s demotic usage.
just a peaceful amble [...] with copious hair brushing and peculiar banter
Three recent (ish) anime which typify the spirit, if not the minutiae, of the term include Acchi Kocchi (Place to Place), GJ-bu (GJ club) - both of which peer into the lives of middle/high-school students - and Servant × Service (or to give it its full title Servant × Service ☑) which deals with the rarely seen world of an entry level Japanese government employee. It is perhaps fair to say though that the success of such a series largely relies upon the personalities of the characters and the ability to keep either the comedy or the drama fresh enough across its run.
The most obvious question to ask about Working!! is where it sits with regards its contemporaries. The easiest answer is: somewhere between Azumanga Daioh and Minami-ke. This puts it in an odd position where its intended audience is concerned for it's not surreal enough to garner a cult following and not accessible enough to be immediately appealing. Sure the idea of a violently androphobic girl is quirky, but the restaurant setting is littered with customs and rituals that are foreign enough to be disconnecting. The series then occupies a middle ground, rarely laugh-out-loud hilarious but frequently inspired, inventive but tends to grind its best ideas, fulfilling and satisfying but lacking the spark that would elevate this beyond a fleeting curio.
there is a baffling fixation on the cross-dressing of boys as beautiful girls, and their relatively blasé acceptance of it
When Sota is recruited on the street by the diminutive and infectiously cheery Poplar, he is inducted into the world of the Wagnaria restaurant. Staffed by a cast of misfits which includes a layabout, parfait devouring manager, Kyouko, an overprotective sword-toting waitress, Yachiyo, the ordinarily demure but in fact freakishly strong Mahiru, and Hiroomi whose talent for leveraging information about his co-workers provides him with an easy day's work. Sota by comparison adores small and cute things but after being repeatedly punched by Mahiru, vows to cure her of her androphobia. Meanwhile all manner of shenanigans transpire in the restaurant starting with the adoption of Aoi, a wayward teenager who the head manager, Hyogo, meets on his travels to find his absent wife. And despite what the quiet Maya may claim, she is just another one of the varied and off-beat employees that make Wagnaria so eclectic.
Having a character in a series attempt to win an argument using squirrels seems like it would go down well around these parts; thankfully squirrel related tomfoolery is not all Minami-ke has to offer as it manages to break out of its well trodden, all-girl-school-comedy premise and develop into a raucous look at the life of a family of oddities and the selection of characters which get pulled into their orbit.
Characters, situations and comedy are stitched together so deftly that it's hard to think of Minami-ke as a series at all
The first season of Minami-ke seems to constantly better itself by proving time and time again that it will not beat a dead horse, providing capricious situations that seem patently obvious when shown, but on reflection take on Rube Goldberg-esque set up. For instance: Makoto, a typically brash and uninteresting character whose only lot in life seems to be to provide a catalyst for Chiaki's deadpan cynicism, add in the desire to visit the Minami household without incurring special kinds of wrath, mix in some typical gender-bending and atypical cross-dressing, sprinkle in some adoration for Haruka and the result is something that never seems anything less than hilarious. Time and time again the off-the-wall comedy provides sporadic moments of howling laughter buffered by constant amusement with a boy with a propensity for loosening his shirt and sparkling to the trio of straight-faced brothers who also share the name Minami.
That is the smell of familiarity; tried-and-tested, often copied but rarely bettered, it's the smell of all-girl school comedy. Treading in the territory of giants such as Azumanga Daioh and recently Lucky Star, Minami-ke has had the bar set very highly for it. Whether you enjoy the slice-of-life monotony or the genuine, sometimes slapstick humour, the series has a lot going for it. However its real test will certainly be whether it can maintain such a standard throughout its run.
the boisterous and unfortunately less than intelligent Kana whose antics oscillate between charming and tiresome
Attempting to mix-up the formula somewhat, Minami-ke not only introduces a select number of male characters (currently only one) but breaks up the ordinary three sister group dynamic into home and school life, the latter of which is split across three different age ranges and subsequently three different schools. This is a superb move as it highlights one of the primary sources of humour for the series: age difference. In the first three episodes alone there are numerous times when Chiaki, the youngest, innocently asks about a topic ("weird activities" being the most prolific) while Kana, the hyperactive middle child, blithely continues rambling and Haruka, the eldest, is left to blush and to try and change the topic. It's not a great change from the otaku-tinged chattering of Lucky Star or the off-the-wall dialogues in Azumanga but it works by at once being age-specific while highlighting that there isn't any fundamental difference in what the different groups talk about.
